Κυριακή 26 Ιουνίου 2011

Is the Big One hitting Los Angeles?


Dimitri: "Is the Big Earthquake going to hit LA?"

Michael: "No it won't. Half or all of the city... Balloney!"

Dimitri: "What about the Nuclear Arms race? After all, LA could be hit by a bomb!"

Michael: "A nice young man will appear, who is going to do what is necessary."

(from an interview given in 1988)

Τετάρτη 22 Ιουνίου 2011

Beyond Ego

' I want my independence! I must defend my rights! If my mother says wear yellow, I don't care what she says I am going to wear blue!" Who else can possibly be saying that except the ego? Because it's saying very clearly ' in contradistinction to that person and those persons.'
How else do we make up an ego? That's what it's made up out of. I can't say I am god unless I hasten to add, as is everybody else... I don't care how many more hours I sit in the Zen center, I am not the Ego I am the Self, I am not the ego I am the Self। The old duality, we are down here and god's in the sky, I say that's out of date. We don't call it 'God' anymore we call it 'The Self'.

(ένα απόσπασμα από συνομιλία με τον Michael Hughes)

Τετάρτη 18 Μαΐου 2011

π.χ. ένα Κοάν

Το Κοάν είναι ένα αίνιγμα που δίνει ο δάσκαλος στο μαθητή με σκοπό την υπέρβαση τής δυιστικής του λογικής. Παραθέτουμε στα αγγλικά τα τρία πρώτα Κοάν από το "The Gateless Gate", όπως καταγράφεται στο βιβλίο "Zen Flesh Zen Bones", αλλά χωρίς τα σχόλια του Mumon.

1. JOSHU'S DOG
A monk asked Joshu, a chinese Zen master: "Has a dog Buddha-nature or not?"
Joshu answered: "Mu."
(Mu is the negative symbol in Chinese, meaning "No thing" or "Nay")

2. HYAKUJO'S FOX
Once when Hyakujo delivered some Zen lectures an old man attended them, unseen by the monks. At the end of each talk when the monks left so did he. But one day he remained after they had gone, and Hyakujo asked him: " Who are you?"
The old man replied: " I am not a human being, but I was a human being when the Kashapa Buddha preached in this world. I was a Zen master and lived on this mountain. At that time one of my students asked me whether or not the enlightened man is subject to the law of causation. I answered him: ' The enlightened man is not subject to the law of causation'. For this answer evidencing a clinging to absoluteness I became a fox for five hundred rebirths, and I am still a fox. Will you save me from this condition with your Zen words and let me get out of a fox's body? Now may I ask you: Is the enlightened man subject to the law of causation?"
Hyakujo said: " The enlightened man is one with the law of causation".
At the words of Hyakujo the old man was enlightened. "I am emancipated," he said paying homage with a deep bow. " I am no more a fox, but I have to leave my body in my dwelling place behind this mountain. Please perform my funeral as a monk." Then he disappeard.
The next day Hyakujo gave an order through the chief monk to prepare to attend the funeral of a monk. " No one was sick in the infirmary," wondered the monks. " What does our teacher mean?"
After dinner Hyakujo led the monks out and around the mountain. In a cave, with his staff he poked out the corpse of an old fox and then performed the ceremony of cremation.
That evening Hyakujo gave a talk to the monks and told them this story about the law of causation.
Obaku, upon hearing this story, asked Hyakujo: " I understand that a long time ago because a certain person gave a wrong Zen answer he became a fox for five hundred rebirths. Now I want to ask: If some modern master is asked many questions and he always gives the right answer, what will become of him?"
Hyakujo said: " You come here near me and I will tell you."
Obaku went near Hyakujo and slapped the teacher's face with his hand, for he knew this was the answer his teacher intended to give him.
Hyakujo clapped his hands and laughed at this discernment। " I thought a Persian had a red beard," he said, " and now I know a Persian who has a red beard."

3. GUTEI'S FINGER
Gutei raised his finger whenever he was asked a question about Zen. A boy attendant began to imitate him in this way. When anyone asked the boy what his master had preached about, the boy would raise his finger.
Gutei heard about the boy's mischief. He seized him and cut off his finger. The boy cried and ran away. Gutei called and stopped him. When the boy turned his head to Gutei, Gutei raised up his own finger. In that instant the boy was enlightened.
When Gutei was about to pass from this world he gathered his monks around him. " I attained my finger-Zen," he said, "from my teacher Tenryu, and in my whole life I could not exhaust it." Then he passed away.

Τρίτη 29 Μαρτίου 2011

SATORI

IT'S UP TO YOU. DO YOU WANT TO DIE?. ARE YOU JESUS?. DO YOU WANT TO BE HITLER?.
1. I know it's Zen so I'm on the right track. 2. I am afraid of death, but so what? 3. I don't know the answer. 4.The Guru's answer I forgot: "Are you a Jew?".
This happens all, in one minute.

Τρίτη 22 Μαρτίου 2011

SERENDIPITY LINEAGE

'Ενας Βουδιστής μοναχός που κλαίει,
ένας νεαρός Αφρικανός που τον κοιτάζει με δυσπιστία
και η λύση, το πεντάλφα που κερδίζει κανείς σ'ένα παιχνίδι ντόμινο.

Πέμπτη 13 Ιανουαρίου 2011

ΧΙΟΝΙ ΣΤΗ ΒΟΣΤΩΝΗ

Πως έγινε κι αυτό! Ο μικρός γιός του Σάχη, ο πρίγκηπας της Περσίας Αλιρεζά έβαλε τέλος στη ζωή του και πέθανε κάτω από Τρία 4. Μου το είχαν πει: Είσαι σε όλα τα περί Ζεν εντάξει, αλλά ο Ιησούς αναστήθηκε.


Δευτέρα 3 Ιανουαρίου 2011

HARA

The Japanese speak of Hara no aru (nai) hito, ' the man with (or without) belly' ; of the Hara no dekeita (dekite inai) hito, " the man who has managed (not managed) his belly'.
None of these implies a visible physiological difference but a difference in character, a psychological disposition.
What then is Hara no aru hito ? The answer comprising all meaning is: a man with 'Centre'. Hara no nai hito is accordingly a man who lacks centre. The man who lacks centre easily loses his balance. Conversely, he who has it is always balanced.

( From Karlfried Graf Von Durckheim's book " Hara, The Vital Centre of Man")